Visualizzazione post con etichetta hell. Mostra tutti i post
Visualizzazione post con etichetta hell. Mostra tutti i post

sabato 18 febbraio 2023

Mutatis (Demons)

(Hai perso la strada, viandante? Se stai cercando questa pagina in italiano, puoi trovarla QUI!)

 
Mutatis demon
(Daemonium mutatis)
 
 
 
In a room full of screens and radios sits the bejeweled incarnation of chaos, nor man nor woman, not human nor divine. A knife on the table (what it might have been used for?), and a burning book in hand. Of course books, inheritance of a slower world, are not loved by chaos... a cascade of informations: a life that's afraid of silence and boredom. Questo è il terreno di caccia di un mutatis.


ORIGINS
Mutatis are the youngest of the seven species of greater demons, originated by the union of luciferians and fae.
Despite being the most recent out of the seven, their magical prowess and the affinity to luciferians (which have been considered as the "prince species" of Hell for most of the infernal eras) places them rather high in the demonic hyerarchies; even above carnalis demons, even though they derive from the fall of the same angels and are quite more ancient than mutatis are.
Regardless of the influence coming from an "external" species, mutatis are considered to be infernal creatures in their own right.

APPEARANCE
On the topic of hiding among one's preys, mutatis are advantaged like few other demons: they have two main forms that they master since they're little more than newborns, but their fairy blood and the quick-change ability of luciferians allow mutatis to easily change their looks or deceive others' eyes.
Truth be told, there's no doubt that mutatis are the demons that possess the most devastating magic potential of the whole Hell, along luciferian demons.
These creatures have a peculiar relationship with their own body, which they perceive as a fluid, malleable extension of their conscience; mutatis show an incredibly high psychological resistance to change, and they're comfortable assuming many shapes that are very different from each other: phenomenons like dysphoria, dysmorphophobia, and body image disturbances are practically absent among the representatives of this species (which, to varying levels, could change those parts of their appearance they don't like at will, anyway).
So, how does one recognize a mutatis demon?
We have mentioned two "main forms" earlier; mutatis take them on when they're relaxed or when they wish to know someone or be recognized by them (see behavior), and they show a series of traits that make them immediately identifiable as mutatis demons:
 
∙ Mutatis are bipedal.
∙ They only have five limbs: arms, legs, and tail.
∙ Their hands have five skillful fingers, one of which is an opposable thumb. Both hands and feet have claws.
∙ Mutatis have differentiated teeth that tell them apart as omnivores, but the canines and adjacent teeth tend to be quite sharp.
∙ They have very dark skin, almost black, often more on the blue spectrum than on the pink one.
∙ They show big, dark horns of variable shapes, similar to caprine or ovine horns.
∙ They have red or blue irises, of intense colors, while the sclera is black.
∙ The ending of a mutatis' tail looks like an arrow tip.
 
Once one understands they're in front of a mutatis demon, it should be possible to also discern which basic form they took on.
These two forms have name of agnus diaboli and puer diaboli.
The puer diaboli form is the one mutatis take on more frequently to interact with human beings or other anthropomorphic creatures: while keeping the fundamental traits that we have just listed, they have an overall humanoid appearance, with head and limbs similar to those of a Homo sapiens.
The agnus diaboli, instead, is often more extensively covered in dark fur, and it barters a human head and feet for a more animalistic version of them, like clawed feet or hooves, while the muzzle is often more or less akin to an ovine one.
They're able to speak, if they so wish, in all of their forms.
The average height of a mutatis demon is of 1.80 m (around 6 ft), and once they reach the adult age they stop showing sings of aging, reason for which it's pretty difficult to estabilish the number of years a mutatis has on their shoulders by looks alone. What could look like a big, experienced, consumed mutatis could actually be a little demon just out of adolescence, while a mutatis that appears like a young, ethereal creature that just surpassed the threshold of puberty could actually be a pluricentenary demon.
Cases of intersexuality and ermaphroditism are frequent among mutatis.
They seem to have a certain affinity for gold, and it's not rare for them to adorn their bodies with jewels made of this metal.
 
Subspecies/races
Since it's the youngest and most chaotic species among greater demons, mutatis don't have any particular subspecies yet.
However, some characteristics in them could be a clue to the makeup of their ancestry and its fairy blood percentage: when, for one reason or another, the "variety" of fae to which they're linked is identifiable with sufficient clarity, the term "mutatis from [insert name of the fairy]" (as in mutatis from janas, mutatis from nymph, mutatis from leprechaun etc...) is of fairly common use.

BEHAVIOR

Sociability and communication
Mutatis can be often seen in company of creatures of other species, be it demons, humans, lycanthropes, or something different, even outside of predatory behaviors.
When they want to interact in a friendly manner, they let any disguise or illusion fall and take on one of their basic forms; the choice usually ends on the one that looks more like their interlocutor (they might decide to appear as an agnus diaboli, for example, when talking to an incendiary mastiff, which often has traits that differ from a humanoid form).
These demons are tendentially whimsical and sharp-minded, playful, but the subtleties of their social interactions aren't always easy to understand due to their complex personalities and notorious love for chaos.
Instead, mutatis demons tend to avoid each other. They're especially jealous of their territories, roles, and preys, perceiving other mutatis as an element of distubance in their hunting and life plans, making conflicts and tensions almost inevitable between two daemonium mutatis forced to share a territory.
The only exceptions are constituted by the hunting alliances that can be formed between blood relatives, that form a pack in which everyone lends their own skill to conquer the most possible preys to share among themselves. These packs are usually made up by a minimum of two to a maximum of thirteen individuals, guided by a parental figure (like a mother, a father, an older sister or brother) that coordinates the younger ones.
I legami che si creano all'interno delle famiglie/branco di mutatis sono strettissimi, mentre i legami di sangue che rimangono fuori dalle alleanze di caccia non hanno praticamente nessun valore per i mutatis.
Other very important hunting bonds that can be created are with the incendiary mastiffs (see Hunting and diet habits).
Mutatis demons are able to verbally communicate, and have gentle, androginous natural voices, but they can alter the timbre and quality of their own voice quite easily to adapt to their necessities; the most eccentric and extroverted mutatis sometimes add sound effects to their speech patterns, especially if they get carried away with telling a story.
The tail of a mutatis is partly useful to provide them with greater balance, and partly, if necessary, to act like a secondary defense thanks to the arrowhead-like tip, but its main use is certainly communicative as a reinforcer to the rest of their physical language. Mutatis don't indulge in exaggerated facial expressions, but the meaning of their body language changes depending on the movement of this limb: just to make an example, if a mutatis smiles and their tail is still, then they're serene, if it moves jerkily it's a threatening smile, if it curls up they're amused (sometimes even at the expense of their interlocutor), and if they wag it they're absolutely deighted, despite in all of these case probably the expression on their face won't have varied from a courteous smile.
This is one of the most elusive elements of their communication, that, if ignored, generates important misunderstandings.
The more mutatis demons are angry or upset, the more their appearance becomes confused, changeable: this phenomenon has modernly obtained the nickname of "glitch".
Although it isn't common, an exception that's worth mentioning is the one concerning some individuals which penchant for chaos is such that it makes it difficult to even just look their way without feeling a certain uneasy discomfort; the most striking example of this "condition", which can seriously influence the interpersonal relationships of a mutatis demon, is Insolut, the current Chaos teacher at the Accademonia; the mere sight of them can instill an increasing sense of anxiety in the observer that results in physical symptoms such as chills or headaches.

Hunting and diet habits 
Mutatis, like every other greater demon, lengthen their life by assimilating souls from humans or other demons. Technically, the same mechanism that allows them to feed on human life energy would also allow them to do the same to other animals, but the regulations from the Ministries (of Light and of Darkness) gives permission to greater demons to only take souls from consenting humans that are able to sign them a contract outside of the Infernal dimension; in this lies the particular hunting ability of the mutatis, who must mentally manipulate their victims until they get a voluntary contract.
They usually obtain this result by persuading the humans that giving their soul is the best alternative to get out of a desperate situation, which is, of course, entirely fake and created ad hoc by the mutatis with a mix of mental manipulation and illusions. In case there's a real desperate situation behind it, the mutatis probably has just smelled the opportunity to propose themselves as the best choice in a critical circumstance.
Their hunting technique has some common points with the one of incendiary mastiffs, with which they sometimes decide to cooperate to aim at "big hunts", unleashing mayhem in big huamn groups through, for example, the creation of cults and fanatic groups.
The actual lifespan of a mutatis that doesn't feed on souls is unknown, but they're supposedly pretty longevous thanks to their fairy legacy, more so than a common human. Because of this, rather than consuming their prey one after the other, mutatis often avoid collecting souls the moment they conquer them: it can be years before it happens. The most succesful mutatis keep soul stocks, of which they're very jealous and don't easily reveal the location of.
Thanks to their long lives they can indulge in elaborate hunts, focusing on one prey at a time. For them it's extremely amusing to create the conditions that will bring them to obtain a contract signing, and a single hunting session might last months or even years before reaching its conclusion.
In addition to their soul hunting, they're omnivores and have a soft spot for milk, cereals, and all of their by-products.
 
Courtship and reproduction
This particular species of greater demon reconfirms itself as anomalous even in love, considering that it often ends up procreating with any other sentient creature that's not another mutatis.
Hybrids with other greater demons are frequent, but crossbreeds also happen with creatures foreign to the Infernal dimension like humans, lycanthropes or faes, since their peculiar genetic legacy allows them to produce an offspring with an impressing variety of species.
Mutatis are chameleonic in this regard: once a possible partner is spotted (usually chosen according to completely arbitrary reasons, like a personal aesthetic taste or a certain affinity), they emulate the looks, courtship, and even mating of the partner's species.
However, mutatis aren't a monogamous species and they don't normally stay with only one partner for life, nor it's granted that they might try to have babies, since they often mate for the physical gratification of the act rather than to reproduce.
When a baby is indeed born from these unions, two distinct lines of behavior can generally be found in the neoparents: mutatis that forge hunting alliances tend to reproduce with several mates to later bring away the stronger babies, raise them and keep them in the "pack", while the solitary ones remain with the partner they chose to help raise the child in the critical years of development, but they rarely stay at their side for more time that is necessary to provide the first parental cures.
Baby mutatis born from another greater demon or fae are often classified as mutatis as well, but the same can't be said for the babies born from other species, which will tendentially look like the other parent and will rarely inherit a mutatis' full magic potential; they're born with very tiny horns, dark skin, and a little tail with the arrowhead tip, all traits that will develop more with growth; this is pretty quick in "pure" mutatis, which mature at twice the rate of a common human being.
Interestingly enough, it's the contrary for hybrids: both growth and pregnancies involving an half mutatis might be slightly slower than average.
To this day there's a mystery shrouding the birth of baby mutatis: when it's the female that belongs to another species, it seems that the birth of the baby simply follows the "rules" of her biology, but not much is known about what happens when the female is a mutatis. When a pregnant mutatis feels that the moment of birth approaches, she suddenly goes missing, distancing herself even from her partner, only to return when the pregnancy is over, with the baby already in her arms.
The most accredited theory about it is that it's nothing stranger than a simple viviparous birth, but there's simply not enough informations for conclusions. However, what is known is that both male and female mutatis are able to breastfeed their young, even if females are able to obtain a more consistent production than their counterparts.
An old rumor suggests that mutatis' milk to be cursed or poisonous, but it looks like there's no scientific proof to support this.
Similarly to how human babies need time to learn how to walk upright, baby mutatis aren't able to change appearance right away, and remain with the one they had a birth (puer diaboli if born by more humanoid species, agnus diaboli if born from species that deviate from anthropomorphic characteristics) for around ten months before beginning their first, clumsy transformations, trying to imitate their favorite people.

 
POPULAR MUTATIS
  • Insolut
  • Kimika
  • Agnus Demone

CURIOSITÀ
  • Fairies are viewed with distrust and resentment by most of the greater demons. Some of that fame carries over to the general image of mutatis, who have a reputation for being unreliable, capricious, and unfair, even from a demon's point of view.
  • The mutatis who descend from group fae (such as Sardinian janas or pixies), could have inherited from them the characteristic of falling into a deep slumber when sleeping in the company of two or more people, to wake up only once left alone again. This is quite a dangerous circumstance for them, because neither noises nor being touched are enough to wake them up, making them particularly vulnerable to attacks.
  • Also due to the aforementioned reason, mutatis tend to sleep alone and never show themselves when they rest, holed up in isolated places.
  • The main cause of death for a mutatis are violent aggressions by other demons or fairies, more rarely by human hand. A good number of these deaths are attributed to a conspecific.
  • Many mutatis don't keep the name that is given to them at birth, but they personally choose another one later. Some keep a family name, others don't, and are known only with their chosen name; this makes individuating a certain bloodline much more difficult.



Gallery of images (Click to enlarge!)













 


 

🌵🎨All the drawings in this page (e probably in all the other pages, if not differently specified) were realized by our artists, Furiarossa e Mimma. You can see more of their works and support them on their Patreon page. Become patrons of the arts!🌵🎨

sabato 23 aprile 2022

Carnalis (demons)

(Hai perso la strada, viandante? Se stai cercando questa pagina in italiano, puoi trovarla QUI!)
 
WARNING: The following page contains violence, disgusting reproductive modes, and images of a bit ugly disturbing creatues. In the end, we're talking about a demon! And about one of the most, ehm, peculiar ones. Readers warned!
 
Carnalis Demons
(Daemonium Carnalis)

Cannibalism. The hunger that makes us devour the lives of others, that causes us pleasure in sinking our teeth (or spoons) in someone else's pain. And greed, with six octopus tentacles. A ghostly figure, tall, long, almost-human (but not quite... how could he be, with that mouth? With those eyes? The tapetum lucidum is a prerogative of predators ...) and his prey.

 

ORIGINS

Carnalis are relatively recent demons, when compared to other major species, and it's esteemed they were born between the third and fourth infernal era. Evolutionarily, they're an extreme degeneration of seraphim angels, which have lost almost all of their magic and underwent a remarkable physical adaptation, transforming the six wings that used to emerge from their back into six tentacles.
The word “seraphim” comes from the Hebrew seraph, fire, and thus their element is indeed fire; but since carnalis have only bland magical skills, this is concretized just in them being quite chilly, in their high body temperature, and their searching for heat sources.
This is how Saint Cyril defined seraphim angels: "Living flames of love for God and all that God loves, ever burning hearths of holy jealousy and zeal". It's thought that from this peculiar attitude for love typical of seraphims, enhanced and mutated from hellish energy, stems the hunger for food, life, sex and physical contact in general that is typical of carnalis demons, other than their character prone to the appreciation of all pleasures, both carnal (from which they borrow their species name) and spiritual, like poetry or singing.
Despite being major demons derived from the seraphim's fall, carnalis are considered to be lower in hierarchy than mutatis and luciferians, even if all the three of them derive from the same angels.
 

APPEARANCE

Carnalis are non-shapeshifting, anthropomorphic demons, unable to hide their true looks due to their scarce magic skills. They're usually bigger than human beings, with an height measuring between 1,89 m (6.2 ft) and 3 m (9.8 ft), more commonly around 2,20 m (7.2 ft); they look thing and slender, sometimes emaciated, with a particularly elongated bust.
One of the characteristics that make their head immediately recognizable both from humans and other demons is the mouth, which can open so wide that it goes from one ear to the other; teeth are almost always indifferenciated, all incisors, and the canines, in the rare cases they're present, are pretty small. Horns are absent.
 A carnalis in defensive mode
 
Hair are hollow, full of pressurized liquid when they're in good health, and stand up like quills when the carnalis feels threatened; otherwise, they have the aspect of an hairstyle well combed back, shiny, medium-short.
They can't actually be combed, indeed due to the interal pressure of the liquid that makes them readily go back to their original position, but when a carnalis is in bad health it may happen that the hydraulic pressure lowers and  the hair could partially sag, becoming messy and falling on the specimen's forehead.
A particularly striking feature that makes carnalis demons immediately recognizable is the presence of six tentacles that branch off from the upper back, and have a double row of suckers each (except in the horribilis, which have three rows). The tentacles are particularly flexible and sensitive, extensible and compressible, and can reach a maximum length of six meters each (even if this characteristic is very variable from specimen to specimen); generally, the lower pair of tentacles is also the longest. The skin covering the tentacles is slightly wrinkled, but extremely soft and silky, and is covered with small pigment pockets called chromatophores, which allow the tentacles to change color; this ability is used for both mimetic and communicative purposes: very dark colors indicate anger and sadness, very bright ones excitement, while in a state of rest they are almost always purple or burgundy.
Appearance of an adult royal carnalis (Sir Mikhail Esuriens)

Another characteristic of the species are the feet nails, much thicker than those of the hands, pointy and claw-like, sometimes dark in color.



Subspecies/races
 
- Royal carnalis (Daemonium carnalis rex)
The subspecies that look more similar to human beings, it's named after the King of carnalis, which indeed belongs to this race. They have scarcely pigmented skin, and they can be independently light or dark haired.


- Ornate carnalis (Daemonium carnalis horribilis)
The most show of the carnalis subspecies, it owns three rows of suckers upon its tentacles, which usally have a very wrinkly skin, and the hair present alternate black and white rings, usually between four and five, which end in a white tip, similar to porcupine quills. The skin can be mottled, with pale colors bands alternated to darker ones, never reaching brown. Sometimes they have reddish nose and present canines. The irises may sport heterochromia or have differenty colored rings that are difficult to see in humans, like red or purple.
 
A nightmare carnalis

- Nightmare carnalis (Daemonium Carnalis formidulosus)
Very pale skin, completely lacking in melanin, perfectly round eyes and hair very short or absent, always black, make this subspecies immediately recognizable. Their scarce expressive ability and the smooth features make of them the subspecies less similiar to humans, and forces them to often wear masks when interacting with them or with other demons. Some people find their face so repellent that they can't look at them.
They're usually taller than other carnalis, with an average of 2,60 m (8.5 ft).
 

BEHAVIOR


Communication

Carnalis are capable of speaking, just like humans and most other anthropomorphic creatures, using their voices to make a wide range of sounds. They generally have very pleasant low and full timbres, sometimes silky voices, never shrill. 
Among them abound writers, poets in particular, devoted to erotic poetry or songwriting, extolling the pleasures of the flesh,. 
In addition to the voice, a rudimentary means of communication for them is represented by the tentacles, which are able as we have already seen of changing color, like those of octopuses, to externalize a state of mind. Contrary to what happens with cephalopods, however, carnalis are also able to lie with the color of the tentacles, changing it voluntarily.

The most common color codes they use, both when communicating among themselves and with other species, are: 
- Lighter and darker bands, changing and pulsating: a threat signal, it means that the specimen is about to lose its patience and resort to a physical attack.
- Full white: indicates total compliance, willingness to submit, sometimes even pleasure in being dominated.
- Full black: indicates a bad mood, a desire not to be approached. Sometimes the nightmare carnalis show completely black tentacles without wanting to communicate anything in particular, but only because of the strong pigmentation of their tentacles that makes them look dark even while resting. 
- Red and yellow, striped: indicates excitement, happiness, good mood. 
- Red and yellow, in patches with sharp edges, with brown or black points: indicates the active search for a prey, implies that the other carnalis must keep their distance.
- Full blue: indicates the desire to not be touched, not so much because of anger, but because they're in a state of calm that is too easily interrupted.
- Red, purple and mottled blue: indicates the desire to be the center of attention, to speak and be heard, to be particularly showy. It's generally a color scheme used by high-ranking carnalis.
 
Diet and hunting
 
Carnalis are direct soul hunters, that seduce their victim to sign contracts with them and legally acquire the soul before devouring it.

They have two ways to convince their victims:

1. Through food. When evoked by people that are in economic difficulty, or by edonists in search of unique dishes, carnalis offer them foods that are more and more rare and delicious, enough to 

exalt and confuse the senses of their victims, who become addicted to the food the demons provide them. The carnalis are virtually the only ones to use this hunting technique, and in order to do so they help themselves with a substance, called carnaline, secreted by particular glands that are found inside their mouth -- at the bottom, above the last molars -- and which, if ingested, has the ability to sharpen the sensations experienced by human beings in an almost violent way.
By mixing their saliva with food ingredients, the carnalis (who are often also excellent cooks) prepare irresistible, sweet dishes that are highly addictive to the consumer. After serving the dishes for a period of time (ranging from a few days to a few weeks) to the human-prey, the carnalis stop feeding him and leave him in the throes of a withdrawal crisis not unlike that caused by cocaine addiction. When the human is in the most acute phase of his suffering, the carnalis offers one last dish, better than all the others, in exchange for the signing of the contract for the sale of soul and body, and thus ensures the meal.

2. Through sex. Summoned by thrill seekers, outcasts, loners, or simply by those who don't understand the scope of such an evocation, carnalis are available for almost any sexual practice, including the most violent and hardcore: thanks to their extremely efficient regenerative abilities, these demons can be hurt, vivisected, violated in many ways and still be able to get back into shape within hours (or days) from the event. The carnalis thus offer any kind of sexual performance in exchange for the human soul, sometimes seducing the victims slowly through weeks of frequentation, as well as administering  them carnaline (for example through kisses) which creates states of altered perception and addiction in the prey.
 
Courting and reproduction  
Carnalis have two reproductive modes. The first is the interspecific one (that is between a carnalis and a specimen of another demon species), which gives birth to hybrids that will tend to resemble the other parent more; the second is the intraspecific one (namely, between two carnalis), from which small, pureblooded carnalis demons will be born. But let's see these two modes in detail:
 
1. In interspecific reproduction, the courtship mimics that of the species with which the carnalis reproduces, and the mating is not too dissimilar to the one happening between two mammals.  
However, hybridization is extremely rare, as carnalis have difficulty in reaching orgasm - and therefore inseminating - species other than their own; although, as we have already seen, these demons assiduously practice recreational coupling and also use it as an hunting mode, it's rare that it fully satisfies them. If the mating is successful and the mother is impregnated, the gestation will be as long as it normally would be for the species of the female, and the young that will be born will tend to closely resemble the mother, although they can sometimes inherit some carnalis traits: the most common ones are the height and an abnormal number of teeth, the rarer the tentacles.


2. As for intraspecific reproduction, courtship does not exist, as one of the two specimens must be dead. Carnalis demons are, in fact, sequential hermaphrodites: they are all born male and become female only after death, and in particular after the detachment of the head.
When a carnalis dies, their body begins to emit a cocktail of pheromones that make their body irresistible to any other of their kind. The living carnalis detaches, and very often devours, the head of the dead one, and at the moment of the detachment of the vagus nerve (or pneumogastric nerve), a metamorphosis occurs in the body of the dead that will lead to the digestive system transforming into a reproductive one.
The stomach of the dead and decapitated carnalis becomes a mother's womb, a sort of uterus, in which the babies will develop, in numbers ranging from one to four.
Mating therefore takes place between a living carnalis, always male, and a dead carnalis, always female.
Pregnancy completely drains the substances of the female's body, ultimately reducing it to little more than a skeleton covered with skin, and the young emerge from it by tearing it or with the help of the father. Gestation lasts from four to eight weeks, during which the father feels the instinctive need to protect the "incubator", or rather the decapitated body of the mother.
 
Trivia and facts
  • Many believe carnalis males to own an ectocotyl, namely a modified tentacle used for mating, not unlike those that cephalopods like octopuses have. It's clearly just a rumor, born from the fact that few are aware how this demons actually reproduce, other than the curiosity around their tentacles.
  • Nightmare carnalis are often called by young demons “smileys” or “emoji”.
  • A carnalis criminal is especially popular in the human world; it's wrongly believed that he has no face, but it's actually just a white sock wore on his head and used as a mask. This shady individual usually kidnaps and devours (or uses as a bargaining chip) babies.
  
Image gallery (Click to enlarge the pictures!)

carnalis + fallen angel by sunrise.fangirl.4.life
alien + carnalis by sunrise.fangirl.4.life
by sunrise.fangirl.4.life

by LovelyWingsArt


By Sunrise.fangirl.4.life

+
+++
+++


🌵🎨All the drawings in this page (and probably in all the other pages, if not differently specified) were realized by our artists, Furiarossa e Mimma. You can see more of their works and support them on their Patreon page. Become patrons of the arts! 🌵🎨

Lettori fissi